Their beliefsĭo not automatically translate into terrorism, but the passion and conviction Inerrancy of their sacred texts and religious leaders. Religious fundamentalists believe in the absolute Apparently, it isĪ breeding ground for the development of modern Islamic fundamentalism The implementation of the blind guidance of God. Not encourages believers to be like God in their dids, but only requires However, it is contradictory and heterogeneous, it Of life, ethical, and moral - moral imperatives. Humility, focuses on human values, calls for piety and righteous way Islam, as a traditional religion preaches humanity, Undermining the foundations of traditional society. However, the main cause is the invasion of Western culture, way of life, The disappointment in the ideals of bourgeois society, and socialism. Of governments of some Muslim countries, a dynamic national policy, The issue of Islam's holy places in Jerusalem), economic hardship, lack Among them are the unresolved Palestinian issue (including There are also political reasons for the radicalization of On the basis of fundamentalist ideas logically became uniting ideological Values - a priority of collectivist against the individualism,Įquality in front of God, Of course, that political Islam (Islamism) Is caused by its sharp anti-Western and anti-modernization orientation.Ĭonsumption values of bourgeois society are opposed to Islamic The spread of the fundamentalist Islamic radicalism The conflict and its political settlement. It is clear that Islamic extremism is not only stimulates the extentĪnd intensity of armed violence, but also extremely difficult to unlock In varying degrees, accompanied by bursts of Islamic extremism. Regional armed conflicts in the Middle East after the Second World War Moreover, the Islamic extremism have a threatsįor regional and international security. Outbreak of Islamic extremism pose a serious threat to the national The assassination of Egyptian President Sadat, A., in the riots andĬlashes with police in most Muslim countries. Islamic Extremism in the position observed in theĪnti-Shah revolution in Iran, the capture of the Grand Mosque in MeccaĪnd unrest in Saudi Arabia, the anti-government riots in Syria and Iraq, Invasion of West and its version of modernity. The contacts to forge a new global alliance of militants, to fight with Of wealthy and well-educated Islamists who had ideas, the money, and The exsitence of USA in the MiddleĮast in the post-cold war period promote the new phenomenon: a cadre It consequenced socio-cultural pressureĪnd real geopolitical conflict. The new wave of globalization thatįollowed the end of the Cold war and the Gulf War of 1991 gave a new In the Islamic world, thousands of them.īy the early 1990s, the Islamis revival appeared Hundred religious organizations of various kinds with varying degrees Islamic parties and groups living hope for the return of the "goldenĪge" of Islam, rather large. Organizer of many terrorist attacks in the Middle East. Two religions, in which compromise is possible. Islamic state, regarding the Arab-Israel conflict as a struggle between Political party Hamas uncompromisingly defends the idea of an The situation is brought before the Civil War.
Of politicians in their country, creating political tension, sometimes MuslimĮxtremists in Algeria, Egypt, Jordan, Iraq, declare jihad against "infidels" Jihad and the mother's "martyrs" are proud of them. Children with childhood instilled the ideals of Show that, as in the previous era, the Muslim war against the infidels Saladin and other heroes of the XII-XIII centuries, defeated the CrusadersĪnd recaptured Jerusalem from them. Over the Arabs of "infidels" if they follow the example of Returning to the ideas of holy war guarantees the final victory Protection of national interests, but also as a return to the origins The "infidels." In the Arab media is perceived not only as The myth of jihad, holy war against foreign enemies, especially against The extremists use in subversive and terrorist activities There was appeared the concept of "Islamicįactor", which was difficult to determine. The process of increasing political activity of Islam was accompaniedīy ideological and political differentiation among the Muslims and their Has a global political, economic and military-strategic importance. Years of XX Islam appealed to the Islamic roots to the emergence ofĪ powerful dynamic and widespread movement of political Islam, which
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